Temple style of high standard occurred in virtually all regions during ancient India. The distinctive architectural layout of temple building and construction in various parts was a result of geographical, climatic, ethnic, racial, historical and also linguistic diversities. Ancient Indian temples are classified in three broad types. This group is based upon different architectural styles, work in the building of the temples. 3 main layout of temple architecture are the Nagara or the north style, the Dravida or the southerly style and also the Vesara or mixed style. However at the very same time, over there are also some local styles that Bengal, Kerala and the Himalayan areas.

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One important part of the old Indian temples was their decoration. That is reflected in the multitude details of figured sculpture and in the architectural elements. An additional important ingredient of Indian holy places was the garbha-griha or the womb chamber, real estate the deity of the temple. The garbha-griha was listed with a circumambulation i around. However, there are likewise many subsidiary temples within temple complexes, an ext common in the southern Indian temple.


In the initial stages of that evolution, the temples of North and South India were identified on the communication of some certain features favor sikhara and gateways. In the phibìc Indian temples, the sikhara stayed the most prominent component while the gateway was normally unassuming. The many prominent attributes of south Indian temples were enclosures about the temples and also the Gopurams (huge gateways). The Gopurams led the devotees right into the spiritual courtyard. There were many usual features in the Northern and the southern styles. These included the floor plan, placing of stone-carved deities on the exterior walls and the interior, and the selection of decorative elements.


The really essence that a Hindu temple is thought to have developed from the ideological background that all things space one and everything is associated. The four vital and far-reaching principles which are also intends of human life follow to Indian philosophy are the searches for artha - wealth and also prosperity; kama - sex and pleasure; dharma - moral life and also virtues; and also moksha - me knowledge and also realisation. The mathematically structured spaces, elaborate artworks, decorated and also carved pillars and statues that Hindu temples illustrate and revere such philosophies. A hollow space without any embellishments positioned at the center of the temple, usually below the deity, may likewise be at the side or above the deity symbolises the facility concept the Purusha or Purusa an interpretation the universal principle, Consciousness, the cosmic male or self without any type of form, however, omnipresent and also associates every things. The Hindu temples indicate contemplations, encouragement and also further purification the mind and also prompt the procedure of self-realisation in devotees; but the preferred procedure is left to the convention of individual devotees.



The areas of Hindu holy place sites are usually vast with many of them built near water bodies, in the lap that nature. This is probably because according to old Sanskrit messages the most perfect site because that a Hindu holy place referred as ‘Mandir’ is in ~ close proximity to water bodies and also gardens whereby flowers blossom, chirping the birds and also sounds the ducks and also swans have the right to be heard and animals have the right to rest without any type of fear. These locations exhibiting peace and tranquillity room recommended through the texts for structure Hindu temples elucidating that Gods reside in together places. Although, top Hindu temples are argued near organic water bodies like confluence the rivers, flow banks, seashores and lakes, according to the ‘Puranas’ and ‘Bharat Samhita’, Mandirs can also be constructed in sites devoid of natural water bodies. However, such proposal include building up the a pond through water gardens in prior of the ‘Mandir’ or towards left. In the lack of both natural and also man-made water bodies, water remains generally present during consecration of the divine being or the Mandir. Component III of thing 93 of the Hindu message Vishnudharmottara Purana additionally recommends structure of holy places within caves and also chiselled out stones; atop hills amidst spectacular and serene views; within hermitages and forests; next to gardens; and at the upper end of a street the a town.


Layout that a Hindu temple pursues a geometrical architecture known together vastu-purusha-mandala, the surname of which is acquired from the three an important components the the style namely Vastu definition Vaas or a location of dwelling; Purusha, definition the universal principle; and also Mandala meaning circle. Vastupurushamandala is a mystical diagram referred in Sanskrit together a Yantra. The symmetrical and also self-repeating model of a Hindu temple demonstrated in the style is obtained from the primary convictions, traditions, myths, fundamentality and also mathematical standards.

According come Vastupurushamandala, the most sacred and also typical layout for a Hindu holy place is the 8x8 (64) network Manduka Hindu temple Floor Plan also referred as Bhekapada and also Ajira. The layout display screens a vivid saffron centre with intersecting diagonals which according to Hindu viewpoint symbolises the Purusha. The axis of the Mandir is produced with the assist of the four fundamentally significant directions and also thus, a perfect square is created roughly the axis within the easily accessible space. This square i beg your pardon is circumscribed by the Mandala circle and divided right into perfect square grids is held sacred. Top top the various other hand, the one is concerned as human and also worldly that can be perceived or noticed in everyday life such together the Sun, Moon, rainbow, horizon or water drops. Both the square and the circle support each other. The model is typically seen in huge temples while an 81 sub-square net is observed in ceremonial temple superstructures.

Each square within the key square referred together ‘Pada’ symbolise a specific element that can be in the kind of a deity, one apsara or a spirit. The major or the innermost square/s that the 64 net model called Brahma Padas is committed to Brahman. The Garbhagruha or center of the residence situated in the Brahma Padas dwellings the main deity. The outer concentric layer to Brahma Padas is the Devika Padas signifying facets that Devas or god which is again surrounded by the following layer, the Manusha Padas, through the ambulatory. The devotees circumambulate clockwise to do Parikrama in the Manusha Padas with Devika Padas in the within side and also the Paishachika Padas, symbolising facets the Asuras and evils, top top the outer side creating the last concentric square. The three external Padas in bigger temples generally adorn inspirational paintings, carvings and images through the wall reliefs and images of different temples illustrating legends from various Hindu Epics and Vedic stories. Illustrations of artha, kama, dharma and moksha have the right to be found in the embellished carvings and also images adorning the walls, ceiling and also pillars that the temples.

Pillared the end halls or pavilions dubbed Mandapa supposed for windy rituals v the persons in the eastern serving together waiting room for devotees adorns the huge temples. The Mandir’s spire, generally a tapering conical or pyramidal superstructure through a dome design adhering values of concentric squares and also circles and referred in north India together Shikhaa and also Vimana in southern India is symmetrically aligned exactly over the Brahma Pada or the main core that the Mandir. Compound of plenty of larger temples house smaller temples and shrines that likewise follow fundamental aspects the grids, symmetry and also mathematical perfection. Repetition and mirroring the fractal-like architecture structure creates a significant principle of Hindu temple designs.

The manuals making up of Hindu holy place layouts elucidates plans with squares in the counting of 1, 4, 9, 16, 25 and thus, reaching up come 1024. Each plan of various Padas has actually individual significance, for circumstances in one pada setup the pada is pertained to as the seat because that a devotee or hermit to carry out yoga, meditation or offer Vedic fire; a 4 Padas plan, also a meditative style represents a core at the center; and a ripe Padas layout the generally develops model of the smallest temples has a magnificent surrounded centre. Return the perfect square grid principle is primarily uncovered in different temples the India, part others hold exception such together the Teli-ka-mandir and the Naresar temple in Madhya Pradesh and the Nakti-Mata temple in Rajasthan, indicating the Hinduism invited flexibility, creativity and aesthetic self-reliance of artists.

Different styles



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The Nagara format that is palpable in different parts that India through varied elaborations in various localities has two certain features. The an initial being existence of several graduated projections or rathakas in the center of every sides that the square temple, hence bearing a cross-shape with several re-entrant angles on every sides. The second feature includes style of the spire or Shikhara the follow ethics of concentric squares and circles and gradually taper in a convex curve while extending upwards. The Kandariya Mahadeva temple in Khajuraho in Madhya Pradesh is a fine example of this style.



Dravidian temple style evolved in southern India predominantly comprise of temples constructed of sandstone, soapstone or granite. The square-shaped temple referred to as Vimana has actually one or more storied pyramidal roof while its cell homes the picture or emblem that the God. The Mandapas/Mandapams or porches are constructed in together a means that this precede and also cover the door that leads come the cell. The Gopurams/Gopuras or elaborate gateway-towers or gate-pyramids encloses the temples. The Chaultris or pillared halls to work for different purposes develops one that the primary and constant features the this style. Holy place tanks, wells, abodes of priests and also other essential buildings kind part the this holy place style. The famous Thanjavur holy place of Tamil Nadu typifies this style.



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Indian design saw one illustrious phase during the Badami Chalukyas rule. The structure of cave temple architecture was set by lock on the banks of Malaprabha river in Karnataka throughout 500 and 757 CE. The Badami cavern temples situated in the town of Badami in north Karnataka dating earlier to the 6th century is among the finest examples the this architecture that consist of decorate pillars, finely chiselled ceiling panels and also sculptures. Much more than 150 temples in the historic temple complicated situated in the village of Aihole referred to as ‘Cradle of Indian architecture’ and also Group the Monuments of Pattadakal are marked by UNESCO as civilization Heritage site comprising of architectural edifices favor the Virupaksha temple and the Mallikarjuna temple are also brilliant examples of this style.



The western Chalukya architecture or Gadag style of architecture is a details style that decorative style that originated from the old dravida style and defines the Karnata dravida tradition. Evolved throughout 11th century it prospered for approximately 150 years till 1200 CE throughout the reign of west Chalukya realm in the Tungabhadra region of Karnataka and also saw construction of around 50 temples. A distinct feature that this format was articulation. Kasivisvesvara holy place at Lakkundi and Saraswati temple in the temple facility of Trikuteshwara at Gadag are few of the holy places that highlight this style.



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This format having three specific varieties of temples thrived in Odisha and also Northern Andhra Pradesh. The three layouts are Pidha Deula, Rekha Deula and also Khakhara Deula through the very first two linked with Shiva, Surya and also Vishnu and the latter is predominantly linked with Goddesses Durga and also Chamunda. Again the very first type comprises of external halls for offerings and dancing if the latter two consist of of the sanctum sanctorum. Words Deula way temple. The well known Jagannath holy place of Puri and Lingaraj temple of Bhubaneswar portray Rekha Deula format while Vaital Deula of Bhubaneswar typifies Khakhara Deula and the sun Temple in ~ Konark continues to be a prominent example of Pidha Deula.

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This temple style with 2 notable formats namely Maru-Gurjara and also Maha-Maru source in Rajasthan and its vicinity at some time around 6th century. M?ru-Gurjara temple style is taken into consideration by scholars as an exclusive west Indian architectural style that different distinctly native temple style of north India. However, the is related to to have some associative features with Hoysala temple architecture as sculpturally rich style is palpable in both the styles. The Nagda temple in Rajasthan illustrates this style.